A Study of the Book of Acts
Part 1: The Jerusalem Church (Acts 1-7)
Acts 7:1-19
"The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran."— Acts 7:2 Textual Questions Read Acts 7:1-29
Read Acts 7:1-19 carefully before answering these questions.
The Purpose of Stephen's Speech Stephen was charged with speaking against Moses, the Law, the temple, and Jewish customs (6:11-14). Rather than directly refuting each charge, he took a different approach: he recounted Israel's history to show that:
Stephen's speech is the longest recorded in Acts. It is not merely a history lesson but a pointed argument that the Sanhedrin was repeating the sins of their ancestors.
Overview of Stephen's Speech Stephen's speech covers the major periods of Israel's history:
| Verses | Period | Key Points |
|---|---|---|
| 7:2-8 | Abraham | God appeared in Mesopotamia — before the land, temple, or Law (Lesson 12) |
| 7:9-16 | Joseph | Rejected by his brothers; God was with him in Egypt (Lesson 12) |
| 7:17-43 | Moses | Rejected twice by Israel; yet God's chosen deliverer (Lessons 12-13) |
| 7:44-50 | Tabernacle/Temple | God does not dwell in temples made with hands (Lesson 13) |
| 7:51-53 | Application | "Ye do always resist the Holy Ghost" — direct accusation (Lesson 13) |
Abraham: God's Work Before the Land (7:2-8) Stephen begins with Abraham to make a crucial point: God was at work long before there was a temple, a land, or even the Law of Moses.
| Event | Significance |
|---|---|
| God appeared in | God worked with Abraham in a pagan land — not only in |
| Mesopotamia (7:2) | the "holy land" |
| Abraham left before | Faith preceded possession; God's work isn't limited to |
| having the land (7:4-5) | geography |
| Abraham had no | "Not so much as to set his foot on" — yet he had the |
| inheritance (7:5) | promise |
| Covenant of circumcision | A covenant existed before the Law of Moses — God's |
| (7:8) | dealings evolved over time |
Joseph: Rejected by His Brothers (7:9-16)
Stephen introduces a theme that will dominate his speech: Israel's pattern of rejecting those God sent to deliver them. What the Brothers Did What God Did "Moved with envy" (7:9) "God was with him" (7:9) "Sold Joseph into Egypt" (7:9) "Delivered him out of all his afflictions" (7:10) Rejected him as a brother Made him "governor over Egypt" (7:10) Later came to him for help (7:11-14) Joseph saved the very ones who rejected him
The parallel to Jesus is unmistakable: rejected by His own brothers (the Jews), sold for silver, yet exalted by God, and ultimately the Savior of those who rejected Him.
Moses: The First Forty Years (7:17-29) Stephen devotes the largest portion of his speech to Moses — the very one he was accused of blaspheming. Moses' life divides into three periods of forty years each: Period Location Description First 40 years Egypt In Pharaoh's court; learned in wisdom; mighty in words and deeds (Lesson 12) Second 40 years Midian As a shepherd; learning humility and dependence on God (Lesson 13) Third 40 years Wilderness Leading Israel; repeatedly rejected by the people (Lesson 13)
Moses' First Rejection (7:23-29) At age forty, Moses attempted to help his people — and was rejected:
Stephen's point is devastating: the fathers rejected Moses the first time he came to deliver them. This sets up his argument that their descendants are doing the same thing with Jesus — rejecting the Deliverer God sent.
| Reference | Acts Verse | Connection |
|---|---|---|
| Gen. 12:1-3 | Acts 7:2-4 | God's call to Abraham |
| Gen. 15:13-14 | Acts 7:6-7 | Prophecy of 400 years of affliction |
| Gen. 37:11, 28 | Acts 7:9 | Joseph sold by his envious brothers |
| Reference | Acts Verse | Connection |
| Exod. 1:8 | Acts 7:18 | "Another king... which knew not Joseph" |
| Exod. 2:11-15 | Acts 7:23-29 | Moses' first attempt and rejection |
| Heb. 11:24-27 | Acts 7:23-25 | Moses' faith in choosing to suffer with Israel |
Note: Stephen's speech continues in Lesson 13 with Moses' call at the burning bush, Israel's idolatry in the wilderness, and his powerful conclusion accusing the Sanhedrin of following their fathers' pattern of rejection.