A Study of the Book of Acts
Part 2: Transition — Gospel to the Gentiles (Acts 8:5-12:25)
Acts 11:19-30
"And the disciples were called Christians first in Antioch."— Acts 11:26
Read Acts 11:19-30 carefully before answering these questions.
The Scattering Continues (11:19) Luke returns to the persecution that began with Stephen's death (Acts 8:1-4). The scattered believers continued preaching: "Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only." Location Description Phenice (Phoenicia) The coastal region north of Palestine, including Tyre and Sidon. Ancient trading centers. Cyprus A large island in the Mediterranean. Barnabas's homeland (Acts 4:36). Later visited on Paul's first journey. Antioch The third largest city in the Roman Empire (after Rome and Alexandria). Capital of the province of Syria. About 300 miles north of Jerusalem.
Note: Initially, these scattered believers preached "to none but unto the Jews only" (11:19). The breakthrough to Gentiles would come next.
Antioch: A Strategic City Antioch of Syria was an ideal location for a major church:
| Feature | Significance for the Gospel |
|---|---|
| Third largest city in the | Population of 500,000+. A major center of influence. Empire |
| Cosmopolitan population | Greeks, Romans, Syrians, Jews — a diverse mix. Ideal for a church reaching all peoples. |
| Trade crossroads | Connected East and West by major trade routes. People and ideas flowed through constantly. |
| Large Jewish population | Synagogues provided a starting point for preaching; Jewish scriptures known. |
| Roman capital of Syria | Political importance; Roman roads and communication networks. |
| Distance from Jerusalem | Far enough to develop independently; free from immediate Jewish opposition. |
Note: This is Antioch of Syria, not to be confused with Antioch of Pisidia (Acts 13:14), which Paul visited on his first missionary journey.
The Gospel Reaches Greeks (11:20-21) "And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the
hand of the Lord was with them: and a great number believed, and turned unto the Lord." Key observations:
Barnabas Sent to Antioch (11:22-24) When news reached Jerusalem, they sent Barnabas to investigate. Why Barnabas? Why Barnabas Was Ideal Scripture From Cyprus — understood Hellenistic Acts 4:36 culture "Son of encouragement" — would build up Acts 4:36 the new church Had vouched for Saul — open-minded, Acts 9:27 willing to accept change "A good man, full of the Holy Ghost and of Acts 11:24 faith" Generous spirit — had sold land for the Acts 4:37 church
Barnabas's Response (11:23-24) When Barnabas arrived, he:
Result: "Much people was added unto the Lord" (11:24). Barnabas's encouragement produced growth!
Barnabas Seeks Saul (11:25-26) "Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch." This was a pivotal moment. Consider what Barnabas did:
Key Point: Barnabas was not threatened by Saul's gifts. He recognized that the work needed Saul's abilities and was willing to share the spotlight. What a model of humble, effective leadership!
A Year of Teaching (11:26) "And it came to pass, that a whole year they assembled themselves with the church, and taught much people." Barnabas and Saul spent a full year teaching in Antioch. This shows:
"The Disciples Were Called Christians" (11:26) This is the first occurrence of the name "Christian" in the New Testament. It appears only three times:
| Reference | Context |
|---|---|
| Acts 11:26 | First used at Antioch — origin of the name |
| Acts 26:28 | Agrippa to Paul: "Almost thou persuadest me to be a Christian" |
| 1 Peter 4:16 | "If any man suffer as a Christian, let him not be ashamed" |
The Meaning of "Christian"
| Element | Significance |
|---|---|
| "Christ" + "-ian" | "Belonging to Christ" or "follower of Christ" — a Latin suffix on a Greek word |
| Similar to "Herodian" | Followers of Herod (Matt. 22:16). The pattern: [Leader's name] + "-ian" = followers |
| Probably given by outsiders | The pagans of Antioch likely coined the term to identify this new group |
| Embraced by believers | Peter says to "glorify God" if you suffer as a Christian (1 Pet. 4:16) |
Why at Antioch? In Jerusalem, believers were seen as a Jewish sect. In Antioch, with many Gentile converts, they were clearly something new — distinct from both Judaism and paganism. They needed a new name, and the name they received identified them with Christ.
The Famine Relief (11:27-30) Prophets from Jerusalem came to Antioch, and one named Agabus predicted a famine:
Element Observation "Prophets from Jerusalem" New Testament prophets who received direct revelation from (11:27) God "Agabus" (11:28) Appears again in Acts 21:10-11 predicting Paul's arrest. A true prophet. "Great dearth throughout all A widespread famine; "world" = Roman Empire the world" (11:28) "In the days of Claudius Claudius reigned AD 41-54. Historians confirm multiple Caesar" (11:28) famines during his reign. "Every man according to his Proportional giving — each gave as they were able (cf. 1 Cor. ability" (11:29) 16:2; 2 Cor. 8:12) "Sent... to the elders" (11:30) First mention of elders in the Jerusalem church; relief delivered to local church leadership "By the hands of Barnabas Trusted messengers; this is likely the visit mentioned in Gal. and Saul" (11:30) 2:1-10
Significance: The Gentile church in Antioch sent aid to the Jewish church in Jerusalem. This demonstrated unity across ethnic lines — the Gentiles were not just recipients of the gospel from Jews; they were partners who gave back. The gospel creates one family.
| Reference | Acts Verse | Connection |
|---|---|---|
| Acts 8:1-4 | Acts 11:19 | The scattering after Stephen's death |
| Acts 4:36-37 | Acts 11:22-24 | Barnabas introduced earlier |
| Acts 9:30 | Acts 11:25 | Saul sent to Tarsus; now retrieved |
| Acts 26:28 | Acts 11:26 | Second use of "Christian" |
| 1 Pet. 4:16 | Acts 11:26 | Third use of "Christian" |
| Acts 21:10 | Acts 11:28 | Agabus appears again |
| Gal. 2:1-10 | Acts 11:30 | Likely the same Jerusalem visit |
Lessons from Acts 11:19-30 1. Persecution spreads the gospel — what man intends for evil, God uses for good. 2. Encouragers are essential — Barnabas built up the church rather than criticizing it. 3. New converts need teaching — Barnabas and Saul invested a full year in instruction. 4. We wear the name of Christ — "Christian" identifies us as belonging to Him. 5. Good leaders develop other leaders — Barnabas sought out Saul and shared the work. 6. Churches should help one another — the Antioch church sent relief to Jerusalem.