A Study of the Book of Acts
Part 3: Paul's Missionary Journeys (Acts 13:1-21:16)
Acts 14:1-13
"We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God."— Acts 14:15
Read Acts 14:1-13 carefully before answering these questions.
First Missionary Journey: Progress So Far
| Location | Scripture | Key Events |
|---|---|---|
| Antioch (Syria) | 13:1-3 | Sent out by the Holy Spirit |
| Cyprus | 13:4-12 | Elymas blinded; Sergius Paulus converted |
| Perga | 13:13 | John Mark departed |
| Pisidian Antioch | 13:14-52 | Paul's sermon; turned to Gentiles; expelled |
| Iconium | 14:1-5 | Many believed; long stay; plot to stone them |
| Lystra | 14:6-18 | Lame man healed; mistaken for gods |
At Iconium (14:1-5) Iconium was about 90 miles southeast of Pisidian Antioch. The pattern from Antioch repeated:
| Verse | What Happened |
|---|---|
| 14:1 | Went to the synagogue; "so spake" that a great multitude of Jews AND Greeks believed |
| 14:2 | Unbelieving Jews stirred up Gentiles against the brethren — "evil affected their minds" |
| 14:3 | "Long time therefore abode they" — stayed despite opposition; spoke boldly; the Lord confirmed with signs and wonders |
| 14:4 | City divided — some with Jews, some with "the apostles" |
| 14:5 | "Assault" planned to stone them — they fled to Lystra and Derbe |
Key Observations at Iconium
At Lystra: The Lame Man Healed (14:6-10) Lystra was about 20 miles south of Iconium, a Roman colony with a largely pagan population. There was apparently no synagogue. The Lame Man (14:8-10)
| His Condition | Significance |
|---|---|
| "Impotent in his feet" | Unable to use his feet — completely lame |
| "A cripple from his mother's | Birth defect — not an injury that might heal naturally womb" |
| "Who never had walked" | Not one step in his entire life — the healing was undeniable |
| "Heard Paul speak" | He was listening to the gospel message |
| His Condition | Significance |
| "Had faith to be healed" | Paul perceived his faith — the man believed he could be healed |
The Healing (14:10): Paul said with a loud voice, "Stand upright on thy feet. And he leaped and walked." The healing was instant and complete — he didn't learn to walk gradually; he leaped!
Comparing Two Lame Men: Acts 3 and Acts 14 Aspect Acts 3 (Peter) Acts 14 (Paul) Location Jerusalem temple Lystra (pagan city) Condition Lame from birth (40+ years) Lame from birth (never walked) Command "Rise up and walk" "Stand upright on thy feet" Result "Leaping... walking... "Leaped and walked" praising God" Crowd's reaction "Filled with wonder" "The gods are come down!" Sermon theme OT prophecy fulfilled Turn from idols to living God
Mistaken for Gods (14:11-13) "The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker." The pagan crowd interpreted the miracle through their own worldview:
| Person | Called | Why |
|---|---|---|
| Barnabas | Jupiter (Zeus) | King of the gods; perhaps Barnabas had a more imposing appearance |
| Paul | Mercurius (Hermes) | Messenger of the gods; "he was the chief speaker" |
Background: Local legend said that Zeus and Hermes had once visited the region in disguise and were rejected by everyone except an elderly couple, Philemon and Baucis. The inhospitable were punished. The Lystrans didn't want to make the same mistake! "The speech of Lycaonia" (14:11): The crowd spoke in their local dialect, which Paul and Barnabas apparently didn't understand at first. Only when the priest of Jupiter arrived with oxen and garlands for sacrifice did they realize what was happening.
Paul and Barnabas's Response (14:14-18) Their reaction was immediate and emphatic:
Paul's Sermon to Pagans (14:15-17) This is Paul's first recorded sermon to a purely pagan audience — no synagogue, no Scripture background. Notice how different it is from his sermon in Pisidian Antioch: To Jews (Acts 13) To Pagans (Acts 14) Started with Israel's history Started with nature/creation Quoted Old Testament No Scripture quotations Assumed knowledge of Messiah promises Assumed no biblical knowledge Emphasized Jesus's resurrection Emphasized the living God as Creator Call: Believe in Jesus for forgiveness Call: Turn from idols to the living God
Attributes of God Paul Used to Teach the Lystrans Attribute Paul's Statement Living (alive) "The living God" — unlike dead idols (14:15) Creator "Made heaven, and earth, and the sea, and all things" (14:15) Sovereign "In times past suffered all nations to walk in their own ways" (14:16) Good/Provider "Did good, and gave us rain from heaven, and fruitful seasons" (14:17) Generous "Filling our hearts with food and gladness" (14:17) Self-revealing "Left not himself without witness" — nature testifies (14:17)
"These vanities" (14:15): Paul called the Greek gods "vanities" — empty, worthless, futile. The true God is living, creative, sovereign, good, and self-revealing through nature.
| Reference | Acts Verse | Connection |
|---|---|---|
| Acts 3:1-10 | Acts 14:8-10 | Similar healing of lame man |
| Rom. 1:19-20 | Acts 14:17 | God revealed through nature |
| Acts 17:22-31 | Acts 14:15-17 | Similar approach at Athens |
| 1 Thess. 1:9 | Acts 14:15 | "Turned to God from idols" |
| James 5:17 | Acts 14:15 | "Of like passions" — same phrase about Elijah |
Lessons from Acts 14:1-18 1. Effective preaching produces results — "so spake" that many believed. 2. Perseverance matters — they stayed a "long time" despite opposition. 3. Faith precedes healing — Paul perceived the lame man "had faith to be healed." 4. Never accept worship — Paul and Barnabas immediately rejected divine honors. 5. Adapt your message to your audience — to pagans, start with creation not Scripture. 6. Nature testifies to God — He has not left Himself without witness.